Innovation and experimentation should not be seen as bad things when we are trying to “Break the Missional Code” of the community we live in and as we are focusing on reaching the people of our city. In I Corinthians 9:23 Paul said, “To the weak I became weak, in order to win the weak. I have become all things to all people, so that I may by every possible means save some.” While an “anything goes” approach is not what we are talking about we must also have a willingness to do whatever it takes to reach people with the gospel.
Tim Keller describes contextualization as “giving people the Bible’s answers, which they may or may not at all want to hear, to questions about life that people in their particular time and place are asking, in language and forms they can comprehend, and through appeals and arguments with force they can feel, even if they reject them.” The importance of a proper exegesis of the word of God is paramount but you should also do the same with the culture. It will better enable you to understand the people God has called you to reach.
In MultiChurchthe authors say, “While the gospel itself needs and permits no innovation, the means by which it is communicated always demands contextualization.” They continue with this wisdom, “While contextualization is certainly wrought with difficulties, neglecting contextualization is simply not an option for churches that take the Great Commission seriously.” Much has been said negatively about contextualization and exegeting the culture but it seems that it has usually surfaced out of a lack of understanding what it actually is and what it is not.
In How to Exegete a CommunityBarry Whitworth says,“When exegeting a community you are observing and conversing with the people in their cultural context. Your goal is to form an opinion to whether or not there is an evangelical presence that will foster spiritual transformation in that community…There are four areas to focus on when you are exegeting the community. The social, economic, physical and spiritual climateof the culture will communicate the need for a new church.” Knowing the uniqueness of any community is a valuable asset in reaching it for Christ.
There are three things you want to focus on in each one of the four areas mentioned.
- You want to observe with your eyes. What do you notice and see about the community that makes is distinctively who it is?
- Begin conversations with people and ask them good questions. What is that you hear that makes them who they are?
- Think implementation as you develop a plan of what to do to reach them. Certainly, they all need the gospel but knowing who they are and their history can enable your message to be communicated more effectively.
Exegesis normally has referred to the critical explanation or interpretation of a text, especially of scripture, but the term has never only referred to the Bible. It can refer to many types of literature and even to better understanding why an individual acts the way they do.
It is the idea of
- Explanation and
It certainly can and should be used to help us to better understand the culture we live in and how we can more effectively communicate the gospel of Jesus Christ. Ed Stetzer says, “culture eats strategy for lunch.”
Exegeting your culture is learning who lives in your community. Once you know who they are then you can begin to prayerfully discern how you can best reach them.
You need to ask:
- Who are the lost people in our community?
- Where do they live?
- How can you reach them?
This enables you to go deeper when walking through the community and using your observation skills. Stetzer goes on to explain, “Good culture, combined with good strategy, is powerful.” I Chronicles 12:32 states that the Issacharites, “understood the times and knew what Israel should do.”
Three key steps to a proper approach of contextualization and exegeting our community:
- Make sure you are doing what God wants!
- The way He wants it done
- At the time He wants it done.
It is a missionary task that is described in the scriptures and seems expected. We see these principles and strategies in how Peter spoke to the Jewish audience on Pentecost. We also see it demonstrated by Paul in his approach to the peasants of Lystra, and a totally different strategy with the philosophically sophisticated Athenians.
The Gospel Coalition describes it this way, “The gospel itself holds the key to appropriate contextualization. If we over-contextualize it suggests that we want too much the approval of the receiving culture. This betrays a lack of confidence in the gospel. If we undercontextualize, it suggests that we want the trappings of our own sub-culture too much. This betrays a lack of gospel humility and a lack of love for our neighbor.” This gives balance by remaining surrendered to the Lordship of Christ, submitted to the authority of God’s word, and sensitive to the leadership of the Holy Spirit.
The problem with a totally pragmatic approach is that biblical success is not doing whatever “works.” Pragmatism is not a stable foundation for any church. The reality is that what is currently working successfully changes as the culture changes. This can render models and approaches ineffective and unsuccessful almost overnight. This requires that we seek the Lord’s face as we begin to better understand the culture we are in and how we can best reach people for Christ. That is more important than models or methods and programs or projects.
Be open to innovation and be willing to experiment with different strategies that might open more opportunities to communicate the gospel more clearly. If all it required was the right formula and packed approach then we would be tempted to applaud our efforts and not be as sensitive to the leadership of the Holy Spirit in our context and in our culture! If you would like a more detailed plan on how to exegete your community email me at moc.m1534309050aamb@1534309050yrral1534309050.
“We would do well to adopt a learning posture for the sake of the harvest!” Kingdom First -Jeff Christopherson